Therefore, I hope that women like you can go out more, see the world more and do more things that they can, so I set up a workshop to recruit women to work in order to give you the opportunity to leave your family like men.

In the workshop, you can lead a completely different life, be able to read with the men in the workshop, receive some enlightenment education, and then discover your own value. You don’t need to rely on people to support yourself through your own hands. "
Chapter 973 Can’t go back to the Sui and Tang Dynasties
Listen to Su Yonglin said Xiao Cui suddenly happy.
"It is so! That’s what I think! I want to support myself with my own hands. I don’t depend on anyone. I depend on myself. I think I can support myself and give me work! I can keep doing it! "
"Just so? Don’t you want to do something more? "
Su Yonglin said with a smile, "I invited you to Zhongdu to join the revival meeting because I have greater expectations for you. Have you read the stories of White-haired Girl and Cockcrow at Midnight?"
"Yeah, I’ve seen it all."
Xiaocui nodded his head.
"How does it feel?"
"A good story is very touching. The bad guys in it are bad and hateful, and the poor people are also very pitiful. For example, it is really pitiful for Yang Bailao to drink brine to commit suicide when he can’t protect his daughter …"
Xiao Cui pursed her lips and seemed to resist the urge to cry.
Su Yonglin nodded.
"I invited you to the revival meeting because I took a fancy to your courage to fight like Xi ‘er. I hope you can join the drama troupe and play the role of Yang Xi ‘er in the drama troupe from now on, and show this role to heaven and man."
"Ah?"
Xiao Cui is the first time to hear about this matter.
She does know about the drama troupe, but she doesn’t know exactly what the drama troupe does. These Japanese cadres have not learned the theoretical knowledge in the training classes yet to understand the specific work of the drama troupe.
Su Yonglin saw that she really didn’t understand, so she patiently explained to her the work and significance of the drama troupe, and invited more women to join the drama troupe in the future and developed their revival membership plan.
Xiao Cui gradually understood what Su Yonglin meant.
"Your idea is to find a group of people to perform these stories? Just like those temple fairs and the old dance Bao? "
"Yes, that’s right. I think the live performance is more extensive than writing and broadcasting, because at present, it is still not many people who can read independently. It will take many years for them to read independently."
Su Yonglin shook his head and said, "Although I hope this day will come as soon as possible, there are always some things that I can’t decide. Even if I am the emperor and the chairman of the Renaissance Association, it won’t work. However, I thought of the drama troupe method when I announced revolutionary education."
Xiao Cui nodded slowly, apparently understanding Su Yonglin’s meaning from spoken parts.
"It’s true that I still remember when my mother took me to see burlesque and dance Bao when I was a child. I can’t forget it now."
Su Yonglin nodded.
"That’s it. For farmers, watching a play is more impressive than listening to a story."
Xiao Cui is the breakthrough point of Su Yonglin, not only the first person in the drama troupe, but also the first woman in the Renaissance Association, which is of great significance.
In the future, Su Yonglin hopes that Xiao Cui can become a landmark figure in the liberation movement as more women enter the revival meeting. With the continuous technological innovation in society, more women can join the social production.
The opportunity of liberation is accompanied by social production. Existing production posts create social wealth, and then we can have a real social status.
Social status should be won by one’s own hands, owned by hard power, not given by others, or touted for profit.
Blowing up status is the foundation. Once those people stop blowing up, it will be very painful to fall.
Zhao Xirui and Su Yonglin instructed that they are constantly creating people’s literary stories, and also tried to dramatize some female-themed stories, trying to write plays, intending to move these stories to the stage and perform them all over the country.
Su Yonglin hopes that Xiao Cuicheng will be the first female member, and then Zhao Xirui will be the second. The number of female members who represent the future Renaissance Association will continue to increase.
With social changes and ideological changes, drastic changes will inevitably occur in China’s society in the next 20 or 20 years, and Su Yonglin also wants it to pave the way for public opinion before these changes appear.
The appearance of real-life drama shops in the drama troupe is all paved by public opinion, which will give great impetus to social change with social change.
After Su Yonglin’s explanation, Xiao Cui understood that Su Yonglin was curious about her hopes and expectations and expressed her willingness to try.
Su Yonglin told her that she was in no hurry, and everything was still in preparation. She could continue to take classes in cadre training schools, learn theoretical knowledge well, and learn and understand the ideological style of political theory at a deeper level, so that others could feel something after she had a thorough understanding of herself.
Seeing the possibility of Xiao Cuishen, Su Yonglin realized that the country’s society had changed with her own revival and the efforts of fellow volunteers.
Xiao Cui is the first person to wake up, but definitely not the last.
The first Xiao Cui appeared, and in the future, Qian Qian’s ten thousand Xiao Cui will also appear, and the group of factory women workers is this that breeds one hotbed of Xiao Cui after another.
Su Yonglin felt that Xiao Cui, who was also born in the workshop, was a group of women’s drama troupes with the most anti-unification spirit and courage in a big country, and the original members of the women’s drama troupe would also be born from this group.
Xiao Cui will be a benchmark and will be very well publicized.
The propaganda department of the Renaissance Association will send people to workshops around the country to publicize and recruit women who dare to make breakthroughs in life, and come to Zhongdu to receive further education and join the drama troupe and then join the Renaissance Association.
Su Yonglin knows very well that the current social state workshop is an important part of women’s awakening. With this slightly trendy production unit, women have established an economic foundation and have their own position in social production.
The sustainable development of workshops and production technology will promote this position, and the more jobs women can have in society, the higher their social status will be, and the subversion and disillusionment of old ideas and customs will be carried out faster.
All this depends on whether the social production reform is rapid and successful.
However, it is not feasible to pin all this on the national market. Before the industrial transformation is completed, the mainstream farmers do not need so much industry.
At present, the greatest need of our society is a wave of reverse urbanization of agricultural nature, and Su Yonglin is correcting the phenomenon of false commercial prosperity in Jin and Song Dynasties.
At present, social productive forces are not enough to make the prosperous business in Song Dynasty appear normally and develop healthily.
The commercial prosperity of Fengcheng and Lin ‘an is the product of exploitation and oppression of farmers, and it is premature and alienated. The commercial economy can never give birth to normal capitalist buds.
After Su Yonglin lifted the exploitation and oppression, the reverse urbanization was inevitable, and a large number of urban population returned to the countryside, and the small-scale peasant economy became the mainstream of society again.
This is the real social state.
However, this wave of false business prosperity in the Song Dynasty has not all negative effects but also positive effects on the whole society.
For example, the loss of the phase culture born by this group of citizens is accompanied by the awakening trend of thought of false business prosperity
On the whole, the public’s acceptance of new ideas is significantly higher than that of farmers, which is faster and higher.
In order to avoid being good and not easy to wake up, the social form will flow back to the medieval Sui and Tang Dynasties with the re-prosperity of the small-scale peasant economy. Su Yonglin will make a systematic transformation of social production.
Through physical transformation and ideological education, we can lead people to jump out of the production cycle of small-scale peasant economy and vigorously promote the prosperity of workshops and foreign trade businesses.
It is necessary to vigorously pull external demand at the same time, and pull the country’s social economy in the right direction through the pull of two carriages, instead of going back to the old road of Sui and Tang Dynasties step by step.
Although the Sui and Tang Dynasties were brilliant, they did not conform to the development of the times.
Since Su Yonglin saw a more bumpy but doomed road, it was impossible to go back to the Middle Ages, even if it was the peak of the Chinese empire.
Chapter 974 Promote body agriculture
Su Yonglin’s future plan is mainly to promote the development of industrialized production and strongly promote the development of science and technology and the process of industrialization by promoting the growth of social demand.
Even stepping into the threshold of the industrial revolution is big enough to turn around and get rid of the shackles of history.
In addition to the current contact with oppression and exploitation, farmers’ demand for a better life mainly comes from two aspects
One comes from the sign
The other one comes from the sea.
It is well understood that the external requisition and construction of big countries is a huge demand.
With the attack of the army, the collapse of the Southern Song Dynasty and other countries, and the continuous expansion of the Great Emperor’s national map, the demand for construction is the greatest need
After destroying the enemy, a big country needs to build and develop the newly occupied territory in its own way. The construction and development need materials, which is a great demand, a very great demand.
This part of demand will greatly promote the workshop production, and this part of demand will support the workshop production in the next twenty years.
In the foreseeable future, China and the Soviet Union Yong Lin feel that the big army will not stop recruiting in the next 20 years, and the big army will not stop fighting and expanding to the outside world until it expands the map of a big country to the most appropriate level.